Tuesday, October 25, 2016

"To the Poor", "Washing Day" and "London's Summer Morning"


"To the Poor," by Anna Barbauld seems to be directed to the poor. "Who feel'st oppression's iron in thy soul," she explains that she understands their struggles for being born into poverty and are often conflicted with God's will. Barbauld demands that they, "Bend thy meek neck beneath the foot of power!" She is explaining that their hardships on Earth are not to be endured for long because heaven awaits and they should not worry, "Nor fear the God whom priests and kings have made." Barbauld is inspiring the poor and giving them a sense of hope by stating that the reign of God is nothing like the reign on Earth. They should keep their spirits high for what is to come.
"Washing Day" by Anna Barbauld opens up with a description of the chores that are carried out this day and the reaction to it. The opening line, "The Muses are turned gossips," puts a negative tone to the poem. Instead of women being appreciated for being creative individuals they are portrayed as, "Ye who beneath the yoke of wedlock bend." These are their duties as wives and cannot escape expectations. The poem continues to explain the stress associated with washing. Then the perspective shifts into the innocence of a child and how little she was affected by this day. Barbauld concludes with, "Earth, air, and sky, and ocean, hath its bubbles/ And verse is one of them --- this most of all." My interpretation of this last line is that there are so many little things which we tend to stress over, including our writing, but with imagination and a change of perspective we can see that its not as bad as it seems.
Mary Robinson makes, "London's Summer Morning," come alive by alluding to the reader's senses and by giving a vivid description of a typical busy morning in London. She gives us sound with the rattling milk-pail and the tinkling bell. We can visualize the mop twirl and the sultry smoke of the city. She describes London as an urban and industrialized area with many hard working citizens in it.

5 comments:

  1. I saw the last line as bubbles being things that eventually disappear, and life has those bubbles (like childhood), but I don't really get why she would say verse is one of those bubbles.

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  2. It's interesting that you brought up the first line, "The Muses are turned gossips," because I actually re-read that multiple times. I also thought it had a slightly negative tone to it, but after our class discussion, I think it's trying to be a bit more sarcastic. The entire poem is definitely trying to be sarcastic, but also serious at the same time... I think that's why I was so confused after reading it. After class, most of my questions have been cleared up. However, I'm wondering how Barbauld's own morals play into this poem? It was stated that she aligns with more strict, conservative values regarding a woman's societal role. So, I guess I'm still a little confused towards the narrator's stance. Maybe I'm reading into it a little more than I should...

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  3. Great questions, Hanna! The narrator is definitely being sarcastic, and everyone (the housewife, the husband, and the child, who is her former self) are all objects of her gentle mocking. But then, what is the larger point? Perhaps she is advocating for everyone to be a little more self aware? Or perhaps, even though she seems to be mocking women's complaints, she is also drawing attention to the frivolity of "the toils of men" when compared to the work women do--which suggests that she is also sympathetic with the very women she is mocking. A complicated stance!

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  4. I absolutely see the sarcasm present in "Washing Day" within "To The Poor" as well. I think Barbauld is telling the poor they have a better after life to look forward to, but that the words of the current priests and kings are not truly Christian but a means to keep down the poor. They are telling the poor to be happy with their miserable lives and bend their necks to keep them from revolution.

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  5. After reading William Blake this week, it bothers me that she tells he poor that they will have a better afterlife. What about the life they are living right now? Blake is of course speaking about child labor laws, but doesn't every life matter right now at this very moment? I think this is what Blake wanted to bring to our attention. That peoples lives matter, not only the afterlife.

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