The objectification of Isabella by both Walsingham and Sir
Sidney indicates that the objectification of women is a manifestation not only
in the masculine psyche, but in that of the feminine as well. In other words,
in one case, objectifying women is considered a trait that the masculine mind
will automatically exercise upon women, and in the other, the feminine mind is
more liable to be accepting of the objectification that is exercised upon it.
This is clearly demonstrated in the actions of both Sir Sidney and Walsingham
in their handling of Isabella. Not only is she repeatedly referred to as the “object”
(or occasionally the “idol”) of affection, but she is treated as an object
particularly by Sir Sidney, who uses her willingness to be treated as such, as
a way of manipulating her to abandon Walsingham.
It is also interesting to note that Sir Sidney, who is
actually a woman, but has been raised and educated as a man, uses the same
language when referring to Walsingham, that Walsingham uses when referring to
Isabella. In this sense, Sir Sidney objectifies Wasingham as the “object” or “idol”
of his/her affection. I would argue that
neither Walsingham nor Sir Sidney feel genuine regard for Isabella (or in Sir
Sidney’s case, for Walsingham), as they are both so willing to put those whom
they claim to love in positions that will be certainly damaging to them both
physically and emotionally. Walsingham cares much more that Sir Sidney will be
the possessor of his object of affection and that he will be left alone, than
he does for the plight of Isabella, who is used relentlessly to achieve the
volition of others. And in the case of Sir Sidney, s/he is willing to condemn
Walsingham to the obscurity that he would inevitably occupy in order to prevent
him from marrying Isabella.
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